Monthly Archives: December 2011

Fulfil the Command of Allah

Bismillahir Rahmanir Raheem

All Salaf (Predecessors) and Khalaf (Successors) fulfilled the command of Allah:5:59. “O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is
best, and most suitable for final determination.”-By following the Awliya Allah (Shaykhs of Tasawwuf-Sufism).
Did you fulfil the command of Allah?

“5:1. O ye who believe! Fulfill (all) obligations.

I am sorry for those who did not even made a contract with Allah by the hands of “Ulool Amru”(those who are in authority among us).

Sura 48:10. Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who
violates his oath, does so to the harm of his own soul, and any one who fulfils
what he has covenanted with Allah,- Allah will soon grant him a great Reward.

The Oath continued after Prophet through his successors.

Hazret Ali Ibn Abi Talib (radiyallahu Anhu) on Importance of Following a True ***Spiritual Guide***:
Hazret Ali Ibn Abi Taalib (Radiyallahu Anhu) saying :

أذا المرء ربّي نفسه بمراده لقد شاد بنيانا علي غير أسّه “

ومن لم تربّيه الرجال وتسقه لبانا لهم قد درّ من ثدى قدسه

فذاك لقيط ماله نسبة الولا ولن يتعدّى غير ابناء جنسه

(30 قلا دة الجواهر )

“When someone make tarbiyyath himself without a Shaykh, it is like he constructing a building without the foundation!,Those who do not have tarbiyath of shyakhs will not get the flow spiritual wisdom coming from Allah through the Shaykhs (awliya ALLAH),thus he will not reach in lofty stations of faith. He will be like illegitimate children who got someone to be called as a father!”

(Qalaidul Jawahir 30)

If you say that you do not follow any Shaykhs/Tarikat (Ulool Amru) then you are not following Allah and His Quran. But rather you are following your own ego. Ego is the close friend of Satan.
That’s why Shaykh Abdul Qadir Al Jilani said: “Those who do not have a Shaykh, their Shaykh is Satan”

From below article we can see that all Salaf were Madhab following Sufis. But it is strange that today’s salafiya sect do not follow any Imams and their madhab. All real salaf were strictly following one of the four Madhabs.
Imam Bukhari,Imam Muslim,Tirmidhi and so many scholars were following Shafi Madhab. They did not go to make their own madhab,instead they accepted one of the four Madhab of Imams.

Ibn Kathir,Imam Suyuti, and so many Imams followed the Madhab of Salaf (Imam Shafi).

But What happened in 19th,20th 21st century?

Prophet’s prediction came true on Wahhabi sects.
Prophet said about signs of last day:”The later generation of this Ummah will curse the latter”

Prophet predicting about Wahhabi University in Al Madinah:
From Sahih al Bukhari
Proof from Hadith:9.239:
Narrated Anas bin Malik: The Prophet said, “Ad−Dajjal will
come and encamp at a place close to Medina and then Medina
will shake thrice whereupon every Kafir (disbeliever) and
hypocrite will go out (of Medina) towards him.”

So many so called converts to Wahhabism went to encamp here and study Wahhabism and took Wahhabism to spread all over the world.

Imam Abu Hanifa (81-150 H./700-767 CE)

Imam Abu Hanifa (r) (85 H.-150 H) said, “If it were not for two years, I would have perished. For two years I accompanied Sayyidina Jacfar as-Sadiq and I acquired the spiritual knowledge that made me a knower in the Way.”

The book Ad-Durr al-Mukhtar, vol 1. p. 43, mentions that Ibn cAbidin said, “Abi Ali Dakkak, one of the sufi saints, received his path from Abul Qassim an-Nasarabadi, who received it from ash-Shibli, who received it from Sariyy as-Saqati who received it from Macruf al-Karkhi, who received it from Dawud at-Ta’i, who received the knowledge, both the external and the internal, from the Imam Abu Hanifa (r), who was supporting the Sufi Spiritual Path.” The Imam said before he died: lawla sanatan lahalaka Nucman, “Were it not for a certain two years, Nucman [i.e. myself] would have perished.” There were the last two years of his life, when he began accompanying Jacfar as-Sadiq (q).

Imam Malik (94-179 H./716-795 CE)

Imam Malik (r) said, “Whoever studies jurisprudence (fiqh) and didn’t study Sufism (tasawwuf) will be corrupted; and whoever studied tasawwuf and didn’t study jurisprudence will become a heretic; and whoever combined both will be reach the Truth.” This saying is mentioned and explained in the book of the scholar ‘Ali al-Adawi with the explanation of Imam Abil-Hassan, a scholar of jurisprudence, vol. 2, p. 195.

Imam Shafici (150-205 H./767-820 CE)

Imam Shafici said, “I accompanied the Sufi people and I received from them three knowledges:

they taught me how to speak
they taught me how to treat people with leniency and a soft heart.
they guided me in the ways of Sufism.”
This is mentioned in the books, Kashf al-Khafa and Muzid al-Albas, by Imam ‘Ajluni, vol. 1, p. 341.

Imam Ahmad bin Hanbal (164-241 H./780-855 CE)

Imam Ahmad (r) said, advising his son, “O my son, you have to sit with the People of Sufism, because they are like a fountain of knowledge and they keep the Remembrance of Allah in their hearts. They are the ascetics and they have the most spiritual power.” This is explained in the book Tanwir al-Qulub, p. 405, by Shaikh Amin al-Kurdi.

Imam Ahmad said about the Sufis, as mentioned in the book Ghiza al-Albab, vol. 1, p. 120, “I don’t know any people better than them.”

Imam al-Muhasibi (d. 243 H./857 CE)

Imam al-Muhasibi reported that the Prophet (s) said, “My Nation is going to split into 73 divisions and only one of them will be the Group of Salvation.” And Allah knows best that the Group is the people of Tasawwuf. He went deeply into the explanation of that subject, in the book Kitab al-Wasiya p. 27-32.

Imam al-Qushayri (d. 465 H./1072 CE)

Imam al-Qushayri said about Sufism, “Allah made this group the best of His saints and He honored them above all of His Servants after His Messengers and Prophets, and He made their hearts the secrets of His Divine Presence and He chose them from among the Nation to receive His Lights. They are the means of humanity. He cleaned them from all connnections to this world, and He lifted them to the highest states of vision. And He unveiled to them the Realities of His Unique Oneness. He made them to observe His Will operating in them. He made them to shine in His Existence and to appear as Lights of His Lights.” [ar-Risalat al-Qushayriyya, p. 2]

Imam Ghazali (450-505 H./1058-1111 CE)

Imam Ghazali, Hujjat ul-Islam, the Proof of Islam, said about Sufism, “I knew to be true that the Sufis are the seekers in Allah’s Way, and that their conduct is the best conduct, and their way is the best way, and their manners are the most sanctified. They have cleaned their hearts from other than Allah and they have made them as pathways for rivers to run receiving knowledge of the Divine Presence.” [al-Munqidh min ad-Dalal, p. 131].

Imam Nawawi (620-676 H./1223-1278 CE)

Imam Nawawi said, in his Letters, al-Maqasid, “The specifications of the Way of the Sufis are five:

To keep the Presence of Allah in your heart in public and in private;
To follow the Sunnah of the Prophet (s) by actions and speech;
To keep away from dependence on people;
To be happy with what Allah gives you, even if it is little;
To always refer your matters to Allah, Almighty and Exalted.” [Maqasid at-Tawhid, p. 20]
Imam Fakhr ad-Din ar-Razi (544-606 H./1149-1209 CE)

Imam Fakhr ad-Din ar-Razi said, “The way the Sufis seek Knowledge is to disconnect themselves from this worldly life, and keep themselves constantly busy in their mind and in their heart, with Dhikrullah, during all their actions and behaviors.” [Ictiqadat Firaq al-Muslimin, p. 72, 73]

Ibn Khaldun (733-808 H./1332-1406 CE)

Ibn Khaldun said, “The way of the Sufis is the way of the Salaf, the Scholars among the Sahahba, Tabicin, and Tabic at-Tabicin. Its origin is to worship Allah and to leave the ornaments of this world and its pleasures.” [Muqaddimat ibn Khaldun, p. 328]

Tajuddin as-Subki

Tajuddin as-Subki (r) mentioned in his book Mucid an-Nacim, p. 190, under the chapter entitled Sufism, “May Allah praise them and greet them and may Allah make us to be with them in Paradise. Too many things have been said about them and too many ignorant people have said things which have no relation to them. And the truth is that they have left dunya and are busy with worship.”

He said, “They are the People of Allah, whose duca and prayers Allah accepts, and by means of whom Allah supports human beings.”

Jalaluddan as-Suyuti

He said in his book Ta’yad al-Haqiqat al-cAliyya, p. 57, “Sufism in itself is the best and most honorable knowledge. It explains how to follow the Sunnah of the Prophet (s) and to leave innovation.”

Ibn Taymiyya (661-728 H./1263-1328 CE)

In Majmaca Fatawa Ibn Taymiyya, published by Dar ar-Rahmat, Cairo, Vol, 11, page 497, Book of Tasawwuf, Ibn Taymiyya says: “You have to know that the rightly-guided shaikhs must be taken as guides and examples in the Dan, as they are following in the footsteps of the Prophets and Messengers. The Way (tariqat) of those shaikhs is to call people to Allah’s Divine Presence and obedience to the Prophet.”

Ibn Taymiyya says on page 499 of the same volume: “The shaikhs whom we need to take as guides are our examples and we have to follow them. As when on the Hajj (the pilgrimage), one needs a guide (dalil) to reach the Kacba, these shaikhs are our guide (dalil) to Allah and our Prophet (s).”

Among the shuyukh he mentioned are: Ibrahim ibn Adham, Macruf al-Karkhi, Hasan al-Basri, Rabia al-Adawiyya, Junaid ibn Muhammad, Shaikh Abdul Qadir Jilani, Shaikh Ahmad ar-Rafa’i, and Shaikh Bayazid al- Bistami.

Ibn Taymiyya quotes from Bayazid al-Bistami on page 510, Volume 10: “…the great Sufi shaikh, Bayazid al-Bistami, and the famous story of when he saw God in a vision (kashf) and said to Him: ‘O Allah what is the way to You?’ And Allah responded, ‘Leave yourself and come to Me.'” Ibn Taymiyya continues quoting Bayazid al-Bistami, “I shed my self as a snake sheds its skin.”

Implicit in this quotation is an indication of the need for zuhd (self-denial or abstention from the worldly life), as that was the path followed by Bayazid al-Bistami.

So we see from the above quotes, that Ibn Taymiyya was accepting many shaikhs by quoting them and urging people to follow guides to show the way to obey God and to obey the Prophet (s).

What Ibn Taymiyya Says About the Term Tasawwuf

“The crucible itself tells you, when you are strained, Whether you are gold or gold-plated copper.” Sanai.

Following is what Ibn Taymiyya said about the definition of Tasawwuf, from Volume 11, At-Tasawwuf, of Majmuca Fatawa Ibn Taymiyya al-Kubra, Dar ar-Rahmah, Cairo:

“Alhamdulillah, the use of the word tasawwuf has been thoroughly discussed. This is a term that was given to those who were dealing with that branch of knowledge (tazkiyat an-nafs and Ihsan).”

“Tasawwuf is the science of realities and states of experience. The Sufi is that one who purifies himself from everything which distracts him from the remembrance of Allah and who is so filled with knowledge of the heart and knowledge of the mind that the value of gold and stones will be equal to him. Tasawwuf safeguards the precious meanings and leaves behind the call to fame and vanity to reach the state of Truthfulness. The best of humans after the prophets are the Siddiqin, as Allah mentioned them in Surat An-Nisa’, 69: “All who obey Allah and the Messenger are in the company of those on whom is the grace of Allah: the prophets, the sincere lovers of truth (siddiqin), the martyrs and the righteous; Ah! what a beautiful fellowship.'”

He continues about the Sufis, “They are striving to be obedient to Allah… So from them you will find the Foremost in Nearness by virtue of their striving. And some of them are from the People of the Right hand…”

The Sufi Cloak (khirqa)

Before proceeding to Imam Ibn Qayyim, it may be useful to say something about the wearing of the Sufi cloak. In the view of the Trustworthy, there are three categories of shaikh:

The Shaikh of the Cloak
The Shaikh of the Dhikr
The Shaikh of Guidance
The first two categories (The Shaikh of the Cloak and The Shaikh of the Dhikr) are really deputies of a shaikh, representing the reality of the shaikh or the tariqat through the intermediary of either the cloak or the dhikr. The Shaikh of the Cloak (Khirqah) depends on the power of the cloak to act on the murid. The murid takes his support from the cloak, which a fully realized Shaikh of Guidance has imbued with his blessings.

The murid of the Shaikh of Dhikr is supported by the dhikr, not directly by the shaikh. In these two cases, the shaikh becomes the symbol, because the real support of the murid is the cloak or the dhikr.

The highest of the three categories is the Shaikh of Guidance. He is the one who supports the murid without any intermediary, directly from himself to the murid. He is the real shaikh because, without any means, he supports and directs the murid directly through his heart. That is why Sayyidina Ahmad al-Faruqi said, “In our tariqat the shaikh guides the murid directly, unlike other tariqats which use the cloak and other means to lift up their murids.”

In the Naqshbandi Tariqat only one shaikh, the Shaikh of Guidance, is therefore accepted as possessing real authority. When that shaikh passes away, the murids must renew their initiation with his successor, to whom he has transmitted all his secrets and his inheritance from the Prophet (s) and all his predecessors in the Golden Chain.

Imam Ibn Qayyim (d. 751 H./1350 CE)

Imam Ibn Qayyim stated that, “We can witness the greatness of the people of tasawwuf in the eyes of the Salaf by what has been mentioned by Sufyan ath-Thawri (d. 161 H./777 CE). One of the greatest imams in the 2nd century and one of the foremost mujtahids, he said: “If not for Abu Hisham as-Sufi (d. 115 H./733 CE) I would never have perceived the action of the subtlest forms of hypocrisy (riya’) in the self.” (Manazil as-Sa’ireen)

Ibn Qayyim continues: “Among the best of people is the Sufi learned in fiqh.”

cAbdullah ibn Muhammad ibn cAbdul Wahhab (1115-1201 H./1703-1787 CE)

Following is a quotation from Muhammad Man ar Nucmani’s book (p. 85), Ad-Dia’at al-Mukaththafa Didd ash-Shaikh Muhammad ibn cAbdul Wahhab: “Shaikh cAbdullah, the son of shaikh Muhammad ibn cAbdul Wahhab, said about Tasawwuf: “My father and I don’t deny or criticize the Science of Sufism, but on the contrary we support it because it cleans the external and the internal of the hidden sins which are related to the heart and the outward form. Even though the individual might externally be on the right way, internally he might be on the wrong way; and for its correction tasawwuf is necessary.”

In the fifth volume of the collection of letters by Muhammad ibn cAbdul Wahhab entitled ar-Rasa’il ash-Shakhsiyya, page 11, and again on pages 12, 61, and 64, he states: “I never accused of unbelief Ibn cArabi or Ibn al-Farid for their Sufi interpretations.”

Ibn cAbidin

The great scholar, Ibn cAbidin in his book Rasa’il Ibn cAbidin (p. 172-173) states: “The Seekers in this Way don’t hear except from the Divine Presence and they don’t love any but Him. If they remember Him they cry. If they thank Him they are happy. If they find Him they are awake. If they see Him they will be relaxed. If they walk in His Divine Presence, they melt. They are drunk with His Blessings. May Allah bless them.”

Shaikh Muhammad cAbduh (1265-1323 H./1849-1905 CE)

He stated, “Tasawwuf appeared in the first century of Islam and it received a tremendous honor. It cleansed the self and straightened the conduct and gave knowledge to people from the Wisdom and Secrets of the Divine Presence.” [quoted from Majallat al-Muslim, 6th ed., 1378 H, p. 24].

Shaikh Rashad Rida

He said, “Sufism was a unique pillar from the pillars of the religion. Its purpose was to cleanse the self and to take account of one’s daily behavior and to raise the people to a high station of spirituality.” [Majallat al-Manar, 1st year, p. 726].

Maulana Abul Hasan cAli an-Nadwi

Maulana Abul Hasan cAli an-Nadwi is a member of the Islamic-Arabic Society of India and Muslim countries. He said in his book, Muslims in India, written some years ago, p. 140-146, “These Sufis initiate people in Oneness and sincerity in following the Sunnah of the Prophet (s) and in repentence from their sins and in avoidance of every disobedience to Allah, Almighty and Exalted. Their guides encourage them to move in the way of perfect Love of Allah.”

“In Calcutta, India, everyday more than 1000 people are taking initiation into Sufism.”

“Thanks to the influence of Sufi people, thousands and hundreds of thousands in India found their Lord and reached a state of Perfection through the Islamic religion.”

Abul cAla Mawdudi

He said in his book Mabadi’ al-Islam (p. 17), “Sufism is a reality whose signs are the love of Allah and the love of the Prophet (s), where one absents oneself for their sake, and one is annihilated from anything other than them. It instructs how to follow in the footsteps of the Prophet (s).”

“Tasawwuf searched for sincerity of heart, purity of intention, and trustworthiness of obedience in all of an individual’s actions.”

“Sharicah and Sufism: what is the similitude of the two? They are like the body and the soul. The body is the external shari’ah knowledge and the spirit is the internal knowledge.”

In sum, Sufism, in the present as in the past, is the effective means for spreading the reality of Islam, extending the knowledge and understanding of spirituality, and fostering happiness and peace. With it man can find himself and, in so doing, find his Lord. With it man can improve, transform, and elevate himself, and find salvation from the ignorance of this world and its misguided pursuit of some materialistic fantasy. And Allah knows best what he intends for his servants.
Courtesy: http://naqshbandi.org/topics/testimon.htm

REVERTED MUSLIMS AND TRAP OF SATAN

Azubillaahi Mina Shaytani Rajeeem600px-Example.svg

CONVERTED MUSLIMS AND TRAP OF SATAN:

WHEN A BROTHER OR SISTER LEARN ABOUT ISLAM AND WANT TO COME TO ISLAM, THEN THE SATAN WORRIES A LOT AND PLOT THE TRAPS. THEN THIS BROTHERS AND SISTERS ARE LEAD TO SALAFIYYA (WAHHABI) SECT. WHO CLAIMS TO BE FOLLOWING SALAF SALIHEEN (MAY ALLAH’S PEACE BE UP ON THEM) DIRECTLY. AND THIS NEW MUSLIM PEOPLE WHO DO NOT HAVE ANY IDEA ABOUT SALAFS (PREDECESSORS-FIRST THREE GENERATION) AND KHALAFS (SUCCESSORS-THE NEXT THREE TO SIX GENERATIONS) ALSO THEY DO NOT HAVE ANY IDEA ABOUT THE IMPORTANCE OF LINEAGE OF TEACHING AND PREACHING ISLAM THROUGH “PERMISSION (IJAZAH)” WHICH MUST BE FROM THE LINEAGE (SILSILA/SANAD) AND OF SUCCESSION.

SO THIS NEWLY BROTHERS AND SISTERS OF ISLAM FELL IN THE TRAP OF SATAN LEADING TO DEVIANCE.

SINCE SALAFIYYA OF NON-SALAF TIME (I MEAN THIS 20,21ST CENTURY-WAHHABISM) CLAIMS NOT TO FOLLOW ANY PARTICULAR MADHAB EVEN THOUGH THE REAL SALAFS WERE STRICTLY ADHERED TO ONE OF THE FOUR SUNNNI MADHABS.

SINCE THEY DO NOT FOLLOW ANY PARTICULAR MADHAB, THE MODERN DAY FAKE SALAFIS READ QURAN AND HADITH AND MAKE THEIR OWN EGO FITTING MADHAB, RATHER THAN ACCEPTING THE KNOWLEDGE AND UNDERSTANDING OF THE BEST OF THIS UMMAH (OF REAL SALAFS,IMAM SHAFI,IMAM ABU HANIFA,IMAM MALIK,IMAM AHMAD BIN HANBAL).

THE PLOT OF SATAN FIRST DESTROYS THE FOREMOST QUALITY OF A MUSLIM MUST HAVE IN THE LIFE OF THIS NEW REVERTED MUSLIMS THROUGH FILTH WAHHABI SECT.
ONE IS “AKHLAQ”- CHARACTER- WHICH A MUSLIM MUST HAVE TO DENY EGO AND ACCEPT ISLAM WHOLEHEARTEDLY.AS SOON AS YOU CONVERT YOUR INTELLECT BECOME YOUR OWN TEACHER AND YOU UNDERSTAND ISLAM ACCORDING TO YOUR EGO.
WHILE ALLAH SAYING IN QURAN SURA NISA, CHAPTER 4 VERSE 59, “AND OBEY THOSE WHO ARE CHARGED WITH AUTHORITY AMONG YOU”

THE SECOND IS “ADAB” DISCIPLINE- THE DISCIPLINE TO LEARN ISLAM IS TO FOLLOW THOSE WHO ARE IN AUTHORITY AND FOLLOW THE SALAFS THE IMAMS OF MADHAB AND THEIR SUCCESSORS. YOU ARE GOING YOURSELF TO QURAN AND HADITH DIRECTLY AND PUTTING YOUR RELIGION IN DANGER.

HAZRET ALI IBN ABI TALIB, THE FOURTH CALIPH OF ISLAM SAID ABOUT PEOPLE WHO MAKE TARBIYYA THEMSELVES WITHOUT A SPIRITUAL GUIDE:
Hazret Ali Ibn Abi Taalib (Radiyallahu Anhu) saying :

أذا المرء ربّي نفسه بمراده لقد شاد بنيانا علي غير أسّه “

ومن لم تربّيه الرجال وتسقه لبانا لهم قد درّ من ثدى قدسه

فذاك لقيط ماله نسبة الولا ولن يتعدّى غير ابناء جنسه

(30 قلا دة الجواهر )

“When someone make tarbiyyath himself without a Shaykh, it is like he constructing a building without the foundation!,Those who do not have tarbiyath of shyakhs will not get the flow spiritual wisdom coming from Allah through the Shaykhs (awliya ALLAH),thus he will not reach in lofty stations of faith. He will be like illegitimate children who got someone to be called as a father!”

(Qalaidul Jawahir 30)

QURAN: “HAVE YOU SEEN THOSE WHO TAKEN THEIR EMOTIONS AS THEIR GOD”

“من يذكر الله تعالي بلا شيخ لا الله حصل له ولا نبيه ولا شيخه ”
“Whoever do Zikr without a Shaykh,as well as he has no Shaykh,he will not get Allah and he will not get Allah’s Beloved Rasool (alaihiswalathu wa salam)”Qala’idul Jawahir:182

EVERY REVERTED MUSLIM WHO REACH IN ISLAM THROUGH SALAFIYYA REACH IN ANOTHER BLACK HOLE NOT IN TRADITIONAL ISLAM.

THE CONDITION OF REVERTED MUSLIMA:
MANY, REVERTED SISTERS ARE FELL IN MOST DANGEROUS TRAPS. AS SOON AS THEY REVERT, THEY GET LOT OF MARRIAGE PROPOSALS FROM SALFIYYA BROTHERS. THOE BROTHERS WHO NEVER KNOW WHAT IS LOVE, AS THEY DID NOT START THE REAL LOVE FROM THE LOVE OF ALLAH AND THE LOVE OF HIS BELOVED RASOOL. THE LOVE THEY TRY TO BUILD THROUGH THE NEW SALAFI SISTER IN MARRIAGE COLLAPSE IN YEARS. AS THEIR LOVE DID NOT HAVE A FOUNDATION AS SAID BY HAZRET ALI IBN ABI TALIB. THE FOUNDATION OF LOVE IS LOVE OF ALLAH AND LOVE OF RASOOL, ANY LOVE WITHOUT LOVE OF ALLAH AND HIS PROPHET WILL NOT LAST BEYOND LOVE OF EGO, NOT LOVE OF SOUL.

JUST LIKE THE FOUNDATION OF TARBIYYATH IS THE RIGHTEOUS SHAYKHS, WHO HAVE THE LINEAGE TO PROPHET, HAVE IJAZAH (PERMISSION) AND HAVE UNBROKEN CHAIN OF SUCCESSORS REACH TO PROPHET IN A CHAIN OF UNBROKEN TEACHERS.

THIS SISTERS GET DIVORCED/SEPARATED IN A FEW YEARS AND LIVE LIFE IN A MORE DEEPER DARK AND THEY TRY TO CONVINCE IN THEIR DEEP HEART THAT THEY ARE FOLLOWING SALAFS.

VERY TRUE IS THE WORDS OF HAZRET ALI IBN ABI TALIB (RADIYALLAHU ANHU).

ALLAH SAYING IN QURAN TO MAKE DUA:CHAPTER17,VERSE 80. Say: “O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid [me].”
PRAY TO ALLAH TO SEND AN AUTHORITY TO HELP YOU AND AID YOU TO THE TRUTH. SATAN SAYING TO YOU THAT YOU CAN REACH ALLAH DIRECTLY. FORGET ABOUT REACHING ALLAH DIRECTLY, CAN YOU REACH FROM ONE CITY TO ANOTHER CITY DIRECTLY WITHOUT AID?, IF THERE IS A JUNGLE WITH ANIMALS :D?

DO NOT BE LIKE IBLEES, DO NOT BOAST WITH YOUR CHEAP UNDERSTANDING. ALWAYS REMEMBER THAT IBLIS WAS (SATAN) BEST IN KNOWLEDGE AND UNDERSTANDING.

WHAT I WRITE AMOBE DOES NOT MAKE YOU AN OBLIGATION TO FOLLOW MY SHAIKHS AND MY TARIKAT.
IF YOU HAVE SINCERE INTENTION AND IF YOU TAKE HARDSHIP TO FIND OUT YOUR SHAYKH WHOM ALLAH MENTION THROUGH CHAPTER 17 VERSE 80 TO AID YOU TO TRUTH, THEN YOU MUST MAKE DUA TO ALLAH AND MAKE INTENTION AND MAKE SALAWAT (PRAYER) on PROPHET TO SHOW A RIGHTEOUS SHAYKH IN YOUR DREAM.
MAKE AN INTENTION TO RECITE 124,000 TIMES “ALLAHUMMA SWALLI ALA SAYYIDINA MUHAMMADIN WA ALA AALI SAYYIDINA MUHAMMADIN WA SALLIM” COMPLETE 124,000 SALAWAT NABI IN 30 DAYS AND INSHA ALLAH DURING THIS COURSE ALLAH WILL DEFINITELY SHOW YOU A “SHAYKH (AWLIYA ALLAH) TO WHOM YOU CAN TAKE BAYATH (OATH OF ALLEGIANCE) AND GET TARBIYATH (SPIRITUAL GUIDANCE), BY FOLLOWING THE ZIKR AND AWRAD GIVEN BY THAT SHAYKH THROUGH HIS SPIRITUAL LINEAGE (SUFI ORDER) WITH THE PERMISSION OF THE MESSENGER OF ALLAH).

ALLAH AND HIS MESSENGER IS ALIVE. QURAN VERSE 59, CHAPTER4, IF YOU DIFFER IN ANYTHING WITH THEM, REFER IT TO ALLAH AND HIS MESSENGER, DO NOT ARGUE OR OPPOSE THEM SAINTS OF ALLAH (AWLIY ALLAH).

THIS IS THE GUARANTEE ALLAH GIVING TO YOU FOR FOLLOWING AWLIYA ALLAH (ULOOL AMRU).

DO YOUR SALAFI-WAHHABI SHAYKHS GIVE YOU THIS GUARANTEE?
DO THIS SALAFI SHAYKHS HAVE ANY LINEAGE?
DO THEY HAVE ANY PERMISSION (IJAZAH)?
DID THEY WITNES THE HOLY SAHAHADA FROM THE REAL WITNESSING?-SURA AL IMRAN,CHAPTER3,18. There is no god but He: That is the witness of Allah, His angels, and thoseendued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.

THE ABOVE IS THE WITNESSING OF THE HIGHEST, OF THE ULOOL AMRU, OF THE PROPHETS, OF THE AWLIYA ALLAH.THIS IS THE WITNESS OF HE ROPE OF ALLAH WHICH NEVER BREAK. THE STRONGHOLD OF WITNESSING.

THROUGH SUFI TARIKATS AND AWLIYA ALLAH, THE MERCY OF ALLAH REACH TO US TO BECOME A PART OF THIS WITNESSING BY HOLDING THE HANDS OF AWLIYA ALLAH AN TAKE SHAHADA AND OATH OF ALLEGIANCE. THROUGH BAYAT, AWLIYA ALLAH CONNECT US TO THE EXALTED WITNESSING OF TAUHID MENTIONED IN ABOVE VERSE.
YOU AND ME ARE NOTHING BUT DUST UNDER THE FEET OF AWLIYA ALLAH.
BE OBEDIENT TO THEM (4:59). THEY HAVE THE SPIRITUAL KNOWLEDGE OF TAUHID AND RELIGION.

JUST KILL YOUR EGO BEFORE THAN EGO KILL YOUR HERE AND HEREAFTER LIFE.

WISH YOU ALL THE BEST, AND DO NOT ASK FOOLISH QUESTIONS TO ME THAT WHERE IN QURAN SAY THIS AND THAT”

WHAT YOU AND ME KNOW ABOUT QURAN?
WE HAVE BEEN SEEN SOME PRINTED BOOKS, REMEMBER THAN QURAN IS ALLAH’S WORD WRITTEN IN HUMAN LANGUAGE. ALLAH’S WORD HAS NO LIMIT, BUT YOUR LANGUAGE HAS LIMITATION.
QURAN IS NEITHER POEM NOR PROSE. GENDERLESS, BE CAREFUL, YOUR MIND IS VERY WEAK TO REACH IN TO IT.
ONLY THOSE WHO GOT KNOWLEDGE FROM ALLAH (ULOOL AMRU)CAN UNDERSTAND IT. NEITHER PROFESSORS NOT DOCTORS CAN UNDERSTAND QURAN AS IT IS. THE KNOWLEDGE OF IT CANNOT BE GAIN FROM HARD WORK. BUT IT IS A GIFT FROM ALLAH, THE KNOWLEDGE OF QURAN.

“He grants wisdom to whom He pleases; and he to whom wisdom is granted receives indeed a benefit overflowing; but none will grasp the Message but men of understanding.” (2: 269)

IF KNOWLEDGE IN ISLAM AND QURAN MEANS LEARN FROM BOOKS OR UNIVERSITY, THEN WHY THERE MANY SCHOLARS AND SECTS WHO ARE IN WRONG PATH?, WHICH PROPHET PREDICTED 72 OF THEM WILL GO TO HELL?

THINK, YOU MUST THINK, STOP TAKING AND INTERPRETING FROM QURAN AND HADITH, YOU KNOWING NOTHING FROM IT.

 

Read a Revert Sister’s experience at:

The Salafi exploitation of young British Muslim Women

 http://www.spittoon.org/archives/8466

Distinguish Ahlu Sunnah Wal Jamah and Salafiyya

Bismillahir Rahmanir Raheem

Question1-What is Ahlu Sunnah Wal Jamah?

Answer: Ahlu Sunnah Wal Jamah is the largest creed and only righteous sect in Islam.it is the main body of Islam.The Belief and Practise of Ahlu Sunnah Wal Jamah comprise of four schools of Fiqh (Islamic Jurisprudence) namely:Hanafi,Shafi,Maliki,Hanbali. The followers of real the true Ahlu Sunnah Wal Jamah strictly adhere to one this schools.
This four Imams are from the Salafs (predecessors)

Quick Reference: http://en.wikipedia.org/wiki/Ab%C5%AB_%E1%B8%A4an%C4%ABfa
http://en.wikipedia.org/wiki/Malik_ibn_Anas
http://en.wikipedia.org/wiki/Ahmad_ibn_Hanbal
http://en.wikiped.ia.org/wiki/Muhammad_ibn_Idris_ash-Shafi%60i

The second part of the belief and practise of Ahlu Sunnah Wal Jamah is based on “Aqeedha (Theology) which is compiled by two schools.
Mathuridi and Ash’ari shcools of Theology

Quick Reference:
http://en.wikipedia.org/wiki/Maturidi
http://en.wikipedia.org/wiki/Ash’ari

The third part of Sunni Islam is Tasawwuf or Spirituality (Ihsan-Sufism)
There are many path of Tasawwuf all of which traces it’s lineage to Hazret Ali Ibn Abdi Talib (the fourth caliph of Islam), but Naqshbandi Sufi order traces both Hazret abu Bakar Siddiq and Hazret Ali (peace be up on them). Most Sufi Orders takes lineage through 12 Imams fo the Ahlu Baith (family of Prophet). But Shi’a claims they are Shi’a Imams.
http://en.wikipedia.org/wiki/Naqshbandi
http://en.wikipedia.org/wiki/Sufism
http://en.wikipedia.org/wiki/Abdul-Qadir_Gilani
All Schools of Tasawwuf,theology and Fiqh taken birth during the time of 11 Imams of Ahlu bayth. This scholars of Ahlu Sunnah wal jamah were their students and given permission by them or by their deputies.

The Imams of all Sufi Orders are from the family of Prophet (ahlu Bait).
Abu Dharr (may Allah be pleased with him) while holding the door of the Ka’ba, said that he had heard the Prophet (may Allah’s blessings and peace be upon him) say, “My family among you are like Noah’s ark. He who sails on it will be safe, but he who holds back from it will perish.” (Ahmad)

All Imams of the Past were Madhab following Sufis:
https://inspirations786.wordpress.com/sufism/

Question2- What is the difference between Ahlu Sunnah Wal Jamah and Salafiyya (Wahhabi)

Answer:As you can see what is Ahlu Sunnah Wal Jamah with a clear research of you own with the informations given above.
But Salafiya is a sect created by an Arab Scholar”Muhammad Ibn abdul Wahhab” from Najd for the sake of British colonials and Zionists to make filth in Muslim Ummah and to disintegrate Caliphate of Islam (Ottoman Caliphs) which ruled entire Muslim world for 700 years with the flag of Prophet (peace and blessings of Allah be up on him).
When you search Islamic History only Sunni-Sufi Muslims hold the flag of Prophet and rled the Islamic world. Neither Shia nor Salafiya cannot hold the flag of Prophet until todday.

The relationship between Muhammad Ibn Abdul Wahhab and British Spy Hempher is not secret anymore.
British Empire through Hempher and Muhammad Ibn Abdul Wahhab destroyed the Caliphate to help Zionist for realizing Israel and to plunder the wealth in Arabia (Oil and gas),
http://www.hakikatkitabevi.com/download/english/14-ConfessionsOf%20ABritishSpy.pdf

There were known that if Caliphate remains in power then with the discovery of Wealth (oil and gas) in the lands of Caliphate jews and Christian never can succeed Muslims.

And they knew that the power of Muslims and Islam cannot be destroyed from outside. So with “divide and rule” strategy they made rebellions in Arabia with their agents.

Salafiyya do not follow any particular madhab. They claims to be followers of Salafs. But the salafs were followed one of the four Madhabs strictly and respected other Madhabs.
Saalfiya do not follow any classcial aqeedha. But they follow the Aqeedha made by Muhammad Ibn Abdul Wahhab in 19th Century and his successor Nasiruddin al banee.

Their lineage is weak and no chain (silsila) which connect them to Prophet in authorisation of sucessors.
Just like weak hadiths which we do not accept as chain of authority (transmitters) are weak chain. This filth sects leaders have no lineage to Prophet and no Ijazah (permission) was given from the holy lineage.
Wahhabis rejects Sufi Ways (tarikat) while all Caliphs of Islam were following Sufism and respecting Shaykhs of Tasawwuf.
In reality Islam spread in the world by Sufis, when you read the history.
While Wahhabi islam started spreading after Saudi Oil money.

Question3- Is Wahhabi Saudi Arabia really following Islamic Shari’ah?

Answer:May I ask you some question?. Holy Makkah and Madinah are the Holy Cities for all Muslims. Every Muslim have a right to perform rituals there. Where in Islamic Shari’ah it says you need visa and shall be paid money for Saudia to go for Hajj?

Was prophet or salafs implemented entry fee to Makkah and Madinah for Hajj Ziyarah and Umrah?

Do Saudi goverment give any civil right of residence status for the foreginers in their lands?

Christian countries are better than today’s so called Muslim countries in giving civil rights to the residents of the country.

Why this Hypocrisy in the name of Islam?
Research yourself and find out more….

Question4- Why Sufism is not much preached by Muslim Scholars?

Answer:As Prophet (peace and blessings of Allah) be up on him said in many Hadiths, that afflictions and deviance will come in the last part of this Ummah. Sufism and way of Tasawwuf was declined in the Muslim world only 100 years now. When you look at any previous Imams or shcolars of Islam (Sunni) , they all were following Sufism and were living under a Shaykh’s guidance (tarbiyyath).And today, forget about tasawwuf (shari’ah) Muslims are far away from the basics of Shari’ah, that is to know How to recite Quran, how to pray, fast, give zakat and perform Hajj and living with good Charecter (Akhlaq) and Adab (discipline).

Question5- What are the requirement for one to become a follower of Sufi Path (Tarikat).
Answer: Adab(Discipline), Akhlaq(Charecter),Submission,Sinceirity and Faith.

Question6- Why Salafi do not follow any particular Madhab?

Answer: In Quran chapter 4 verse 59. O ye who believe! Obey Allah, and obey the Messenger, and those charged withauthority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

Allah saying to obey those who are in authority amongst you. Salafis not following anyone in authority amongst us. Or amongst in the past generations after three generations after Prophet.
Todays salafis claim to be salfis are false. The real Salafis are those who followed the real salfs. They are the fourth and fifth and sixth generations.They were the stundents of the real salafis. Learn who are they and what they were up on when you claim that you are salafi, without any lineage to real salafis.

In Islam everything comes and accepted with lineage (silsila,Sanad) and Permission (Ijazah).

Question7- Can you refute Salafiya?

Answer: Yes, Insha ALLAH, not only Salafiya but any filth sects by the will of ALLAH.
In a Salafi Website it is written: Who are the Salaf and who are the Salafis?
The Pious Forefathers (i.e. As-Salaf as-Saalih) of the Islamic Community of Believers are the Companions of the Prophet, peace be upon him, their Followers (the Taabi’een and the Taabi Taabi’een (i.e. the first three generations of Muslims) and the Scholars of the Ahl-us-Sunnah wal-Jamaa’ah after them who followed their way in belief and deed. Among them are :
Imam Abu Hanifah (150 AH), Al-Awzai (157 AH), Ath-Thawri (161AH), Al Laith ibn Saad (175 AH), Imam Malik (179 AH), Abdullah ibn al-Mubarak (181 AH), Sufyan ibn Uyainah (198 AH), Imam Ash-Shafi’i (204 AH), Ishaq (238 AH), Imam Ahmed bin Hanbal (241 AH), Al-Bukhari (256 AH), Muslim (261 AH), Abu Dawood (275 AH) and others.
Ibn Taymiyyah (728 AH), and his students: Adh-Dhahabi (748 AH), Ibn al-Qayyim (751 AH), Ibn Katheer (774 AH) and others.

My Comments:Learn their Bio-graphy and books, rather than writing names. They were up on Sufism: https://inspirations786.wordpress.com/sufism/
Muhammed bin ‘Abd al-Wahhab (1206 AH) and many of students.
And in our time: Abdul Aziz bin Baz, Muhammed bin Saalih Uthaimeen, Muhammed Naasr-ud-Deen al-Albaani.

Comments: Where the chain of transmission (Silsila) which connect them to those who were in the first 10 generations of Islam?
You are writing Ibn Kathi’r name (728AH) and then you have only Muhammad Ibn Abdl Wahhab at 1206 Hijra Year). No Salafiya in between?

Why like this?, If you do not have a chain of authority between first three generations and last names (Al Banee) you mention) then are you saying to me that there were no real islam for 700 years?

So are you saying that, Allah left the world with out deen Islam for more than 500 years?

Or are you saying that Allah broke his promise given in Quran that “this religion will last until last day without broken”?

The Salafis are the Ahlus-Sunnah wal-Jamaa’ah. They are the Taaifatul- Mansoorah (the Aided, Victorious Group) and the Firqatun-Naajiyyah (the Saved Sect) which have been mentioned in the following statements of the Messenger, peace be upon him:
“There shall not cease to remain a single group from my community upon the Truth, victorious; they are unharmed by those who abandon them and those who oppose them. They will remain (in my community and in such a state) until they fight the liar (i.e. the Anti-Christ (Dajjal).” [Reported in Sahih Muslim]

Comments: Why you taking this hadith?, this hadith is about Anti-Christ , maseeh Dajjal.
It is Imam Mahdi alaihissalam and Esa alaihissalam who fight Dajjal.

Imam Mahdi is from the lineage of Ahlu Bayth and Ahlu Sunna Wal jamah.

Where is the lineage of Muhammad Ibn Abdul Wahhab and Al Banee. show us, who are they? what is their lineage and from whom did they get Ijazah (permission).

Question8- Do Sufis worhip grave and dead?

Answer- Sufis do not worship anyone other than Allah. it is Wahhabis who call Sufis are Mushrik and It is from Prophet (peace be up on him) said: “The attacker, who attack Muslim by accusing shirk on him, is worthy to be called as “Mushrik” in a Sahih Hadith.
The Prophet said “Verily, I fear about a man from you who will read the Qur’an so much that his face will become enlightened and he will come to personify Islam. This will continue until Allah desires. Then these things will be taken away from him when he will disregard them by putting them all behind him and will attack his neighbour with the sword accusing him of Shirk. The Prophet was asked – which of the two was commuting Shirk – the attacker or the attacked. The prophet replied – the attacker (the one accusing the other of Shirk).

We do Qabar Ziyarah and visit to the grave of any beloved people. To pray for them to pray for us in their holy presence.

Muslims do not believe death is the end of life, but death is the beginning of the real life.
It is a part ofSunnah to visit the garve and pray for the people who left us. Normally in front of a grave the knowledgeable one recite Sura Fatiha, Yaseen and Dua which normally recite in other times.

A hadith reported by many hadith Scholars: “I had prohibited visiting graves for you. From now on you can visit graves”. (Muslim, Janaiz, 106; Adahi, 37; Abu Dawud janaiz, 77; Ashriba, 7; Tirmidhi, Janaiz, 7; Nasai, Janaiz, 100; Ibn Majah, Janaiz, 47; Ahmad b. Hanbal, I, 147, 452, III, 38, 63, 237, 250, V, 35, 355, 357). Hadiths that state that the Prophet cursed on women who visited graves too often (Tirmidhi, Salat, 21; Janaiz, 61; Nasai, Janaiz, 104; Ibn Maja, Janaiz, 49) belong to the period of time when visiting graves were prohibited. Tirmidhi stated it clearly (Tirmidhi, Janaiz, 60). Hazrat Aisha and Ibn Abdilberr agreed on it.

It is not the responsibility of Sufis that some people doing grave worship, just like it is not resonsibilty of Islam and Muslims that some people become terrorists and suicide bombings.

Question 9: How can I become a follower of Sufism? (Tarikat) and How do I know a Shaikh is real and a Sufi Way is right?

Answer:It is very easy, but you need sincere interest. The first step is taubah (repentance) and the second is to have Niyyah (Intention) to find a Tarika and a Shaykh. If you believe in Allah and His Messenger then it is the responsibility of Allah to help you once you made sincere intention.
Tarikat is not served in some dawah catalouges or in markets, so to become a Sufi you must start from your own self.

Sufism requires to give Oath of allegiance to a Shaykh of Tasawwuf called “baya” (initiatio) to follow the counsel and Zikr given by Shaykh. A Shaykh will be a Wali of Allah. He have Ijazah -Permission and he is from Ahlu Sunah Wal Jamah, he has a lineage to Prophet in an unbroken chain of authority.

To find out your righteous shaykh, recite salawat on Prophet aboundantly and make dua to Allah, to give you an aid (helper) to help you in the way of Truth. As said in Quran, chapter 17, verse 80. Say: “O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid [me].”

 

Once You Seek for a true Shaykh then Allah will show you through your dream

Itis clear from Quran that we must seek a spiritual guide to help us in the way of Allah. Not like salafiya saying, we catch the salafs directly!.
Hazret Ali Ibn Abi Talib (Radiyallahu anhu) saying: ALI IBN ABI TAALIB RADIYLLAHU ANHU ON BAPTISM:

Hazret Ali Ibn Abi Talib (radiyallahu Anhu) on Importance of Following a True ***Spiritual Guide***:
Hazret Ali Ibn Abi Taalib (Radiyallahu Anhu) saying :

أذا المرء ربّي نفسه بمراده لقد شاد بنيانا علي غير أسّه “

ومن لم تربّيه الرجال وتسقه لبانا لهم قد درّ من ثدى قدسه

فذاك لقيط ماله نسبة الولا ولن يتعدّى غير ابناء جنسه

(30 قلا دة الجواهر )

“When someone make tarbiyyath himself without a Shaykh, it is like he constructing a building without the foundation!,Those who do not have tarbiyath of shyakhs will not get the flow spiritual wisdom coming from Allah through the Shaykhs (awliya ALLAH),thus he will not reach in lofty stations of faith. He will be like illegitimate children who got someone to be called as a father!”

(Qalaidul Jawahir 30)

IMAM MALIK ONE AMONG SALFS (RADIYALLAHU ANHU) ON BAPTISM
Imam Malik (94-179 H./716-795 CE)-The Sunni Madhab Imam as well as Sufi Saint

Imam Malik (r) said, “Whoever studies jurisprudence (fiqh) and didn’t study Sufism (tasawwuf) will be corrupted; and whoever studied tasawwuf and didn’t study jurisprudence will become a heretic; and whoever combined both will be reach the Truth.” This saying is mentioned and explained in the book of the scholar ‘Ali al-Adawi with the explanation of Imam Abil-Hassan, a scholar of jurisprudence, vol. 2, p. 195.
Quran and Hadith Says: Bismillahir Rahmanir Raheem

2:2. This is the Book; in it is guidance sure, without doubt, to those who fear
Allah;

2: 138. [Our religion is] the Baptism of Allah: And who can baptize better than
Allah? And it is He Whom we worship.

4:59. O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to
Allah and His Messenger, if ye do believe in Allah and the Last Day: That is
best, and most suitable for final determination.

10:62 Behold! Verily on the Friends of Allah there will be no fear, nor will they grieve. (They are) those who accept Imaan and adopt Taqwaa. (10:62-63)

17: 80. Say: “O my Lord! Let my entry be by the Gate of Truth and Honour, and
likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence
an authority to aid [me].”
Hadiths:
On the authority of Tamim Al-Dari that the prophet said:

p “Religion is sincerity”. We said: “To whom?” He said: “To Allah and His Book, and His messenger, and to the leaders of the Muslims and their common folk”.

p narrated by Muslim

On the authority of Abu Hurairah, who said: the messenger of Allah said:

p Allah the Almighty has said: “Who soever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him and were he to ask Me for refuge, I would surely grant him it.”

p related by Bukhari.

So follow them and obey them and be Baptized by Ulool Amru (Awliya Allah) those who are charged with authority amongst you.

Question 10:I am very impressed with this answers, If I have further questions, I will ask you again. Can you tell me about your Tarikat.

Answer:My shaykh is Sulthanul Awliya Mawlana Shaykh Nazim Al Haqqani, he lives in Cyprus and you can take Bayat from one of his deputies.He is the grand shaykh of Golden Chain, Silsila Adhabiya Naqshbandiya.He is a descendant of Prophet Muhammad (peace and blessings of Allah be up on him). His family lineage trace back to Mawlana Rumi(great saint) and Shaykh Abbdul Qadir Al Jilani (great saint and great Hanbali madhab Scholar)
I am following his deputy Shaykh Abdul Kerim Al Kibrisi, he is also a descendant of Prophet and as mentioned above as well as he is blessed with the lineage to Ottoman SUlthan’s family lineage. Who were the last Caliph of Islam.
For More Visit: http://naksibendi.org/
Other Sites
http://naqshbandi.org/
http://harunyahya.com/